Showing posts with label Music video research. Show all posts
Showing posts with label Music video research. Show all posts

Thursday, 28 April 2011

Music video -when september end-Green day

This video mixes the narrative of a couple in love with the boy then going to war and footage of the band in performance. This video is very original in the way in mixes narrative with footage of the band performing.

In the beginning of this video we see the conventional series of close-ups that are used to portray the emotion of the characters. The characters are placed in the realistic setting with which comes with connotations of happiness, summer and young love. This is reflected in the shots of the two characters who are staring lovingly. There is also opening dialouge which is conventional of narrative music videos.

After this dialogue the bands non-diagetic music comes in. The music is contrapuntal to the images, as the music is very slow and dower where as the images shown are happy. To stop the audience feeling alienated by the contrasting images and music the director cleverly syncs the images with the music, putting the footage into slow motion. The footage of the band sees them in a live performance and we se a series of shots of the band playing their instruments which is code for their musicality and it is saying how they are real artists and serious about their music.

At this point we have a narrative interlude in which we see and argument between the boy and girl, all with diagetic sound. Afterwards we cut back to the band with a strong drum beat and edits in sync with the beat. We then see images of the boy joining, the the girl alone looking mournful and the band in performance. The shots of the girl alone and the boy at war are dully lighted with a very drab colour scheme and this signifies the dark and drab reality of the situation.

This video is very conventional in the way it focuses on the band, we also see very conventional camera work as well. We see lots of low angle shots of the band, which are signifiers for a live performance. We also see a close up of the lead singers eyes which are covered in dark make-up which are conventional of the anti-establishment demographic.

This video has a lot in common with Kanye West's Jesus Walks. Both have a military narrative and we see the artists in live performance, although Kanye West is in a church so he is in performance within character.

We then see edits in sync with the music and the we see images of the guns and the rockets exploding which is matched with the crescendo in the music and we also here the diagetic sound of the guns and the explosions. There is a coda in the music which allows which allows the narrative to end, and the camera pans out to get the feeling that we are moving away from the story.

music video analysis- 2pac- ghetto gospel

Music video analysis
2pac- ghetto gospel
The establishing shot in the music video, you can see sirens, you know this because of the red and blue flashing lights, and the paramedics, also there is diegetic sounds of a helicopter, this codes to the audience that they are watching a crime scene as there are close ups of the police which are there. This convention which set the genre and topic of the hole song.
The main character in the music video that’s seen in the establishing shot dead is wearing the stereotypical American hoodlum clothing of baggy jeans and a t-shirt. This is a code to make the music video have a realistic feel to it.
After the establishing shot , the camera defocuses so , that the audience is aware of what happening as this is a convention used to show that the next shot is going to be in the past .
There is a scene in the music video narrative, were the main character is at the dinner table with his mum , this codes or a single house family as they are at the dinner table were the hole family is suppose to sit and there is no father. In this seen there is a close up of the mother face smiling when see looks at her son , this codes for the pride which she feels towards her son. Also his mother is reading the bible this is conventions which shows he was brought up in a religious family with morals . This gives a more dramatic effect at the end of the narrative when the mother is at her son funeral. In addition to this the mise en scene is realistic.
There also uses of a lot of low angle shots , of the main character , I have such use of low angle shots in Eminems- love the way you lie music video . This codes for there power as it makes them look bigger. Also like Eminems music video in a scene the sun is behind the main character which gives his a sort of glowing effect this a code used to make his look spiritual , as this is a convention for holiness .
Further more there are close up of teenage boys on a corner exchanging money for something, this a convention for drug dealing and this is a code is used so that the audience can relates to the area which the person lives , which is a ghetto , this seen also relates to the death of the name character as drug dealers in these area’s have wars over drug territories which leads to the death of the main character, the audience understand this as the narrative is given thought a montage and also they use a series of establishing shot so we know were the narrative is at and the audience have a clearer understanding of the narrative .
The music video uses fetic fallacy as at the opening of the music video, it is raining and is dark, therefore the weather reflects the mood , this is seen again a few times though out the narrative , as at happy times it becomes sunnier.

Thursday, 7 April 2011

Music Video Analysis: 'Nas-Hero'

In this music video, the visuals are illustrating and amplifying the lyrics.
The video begins with an establishing shot of the type of location the video is taken place in. The camera slowly pans downwards from the flickering red lights of the letters often found on a restaurant or shops in America. This suggests the location is most probably deserted, a dangerous alleyway or street in New York City, and not an energetic city like Las Vegas. After the location is established the artist is then introduced but cannot be seen clearly since his glasses are reflecting dual blue lines across the screen. The close up of the artist creates a sense of intimacy for the viewer, and an element of mysteriousness is present as his face is not fully shown. The next shot is a close up of a woman driving a car, these are the two key iconographies of hip hop music, attractive women and flashy cars, both of which encourage voyeurism. The video is being shot during the night, conveying a sense of danger and anonymity. The shot of the old man’s head from the back suggests that he is looking at something from the other direction, this intrigues the audience and encourages them to watch more of the video. The wide shot of the street gives the viewer a better picture of the location and setting of the video, the shadows evoke alarm or maybe fear for the viewer as they imagine themselves in this location. The lone person walking adds to the desertedness. The rain on the floor evokes a rather bleak quality about the scene and location. The long shot of the skyscrapers of New York City establishes the location even further, and the artist remains ‘unknown’ to the audience by having his back turned to the camera. The fact that the location is in New York City suggests perhaps the video displays the artists thoughts since it is the city the artist was originally from. Sirens can be heard in the background which can be linked to the dual blue lines we saw from the artist’s glasses and also the blinding blue lights to come in the next few seconds. The video contains a level of secrecy and confidentiality to it, with the artist ‘hiding’ from the audience to begin with, to the darkness and remoteness of location, hooded figures lurking in the shadows and people covering their identities with balaclavas. A close up of a hand clutching a gleaming watch shows evidence of wealth which is another iconography of hip hop, money, bling or jewellery. The shot reveals nothing of the artist but his hands, which sustains the idea of secrecy in the video. From the low angle shot of the street looking up at the people standing, the audience is left feeling uncomfortable and feeling ‘small’ by looking up at the people standing around. The gates in the shot also contribute to the idea of the remoteness and ‘closed off world’ of secrecy and unknown.
The sirens that can be heard are juxtaposed with triple blue lines across the screen accompanied with a bright light which whitens the screen out to view the artist. The effect creates a rather dramatic entry for the artist and the bright light evokes an imagery of almightiness in a form of an angel, a gift or God. This meaning links in with the title ‘Hero’, and Nas is being represented as a saviour and a messiah in a sense. The idea is underlined further when the artist is in full view and is wearing a necklace with a cross on it, referring to the almighty God and Jesus Christ. The music that begins to play creates a sense of panic and terror, this is illustrated on the expression of the face of the man that jumps up and down. Fear and panic is ‘heightened’ when a low angle shot is used to convey the extreme height of the buildings towering over the audience, belittling the audience. A point of view shot is used along with tracking to imitate a car moving alongside the buildings. The same man from before is viewed shouting aggressively, his paralanguage suggests confusion and distress, as a close up shot is used to show him pulling a balaclava over his face, perhaps to mask his emotion from the world. Wide shots have been used to include the location into the shot as well as the artist the people. A combination of music running in the background and the sirens create an eerie effect, leaving the viewers uncertain of what to expect. Drumbeats are introduced by and illustrated by a man carrying a big drum walking beside the artist. As more and more people from the pavement walk out onto the street pulling balaclavas over their faces, the more war-like the video is becoming especially with the syncopated drumbeats in the background.
As the lyrics begin, the visuals illustrate the lyrics, for example as he says the words ‘chains gleaming’ the artist holds up a letter ‘N’ necklace, this emphasises his presence as well as displaying his wealth. At 0:57 the idea of Nas being a saviour and a messiah is emphasised through the lyrics ‘So in God's Son we trust’, the religious reference is also illustrated through paralanguage as Nas holds a prayer stance against the background of the New York City skyscrapers, and the bright light shines from below him illuminating the artist. As the artist mentions ‘exotic lady’ a reflection of a woman is mirrored into the screen from the inside of a car window, with the skyscrapers on the other side of the window creating a twin effect. At 1.27 the viewer gets a glimpse of the flashy car just after a mention of a ‘190 black Benz’ in the lyrics, the flashy car encourages voyeurism, ‘the idea of looking’ and acts as a factor in encouraging the audience to view the video again and again. The blue lines come back from the beginning, they reflect off from the headlights of the car and in the background behind the artist. As the car travels through the tunnel the scene looks almost like a scene from a car racing game such as ‘Need for Speed’. Religious reference of God are mentioned again in the lyrics this time illustrated by Nas pointing towards the sky at God. A sense of war is evident as Nas marches his army up the street him being at the front acting as a ‘hero’. ‘Soldiers’ in the lyrics later on also emphasise this idea of an army. At 2.17, the close up shot at the ground viewing the shadows of the ‘army’ are menacing. At 2.47 the army raise their arms in unison symbolising their union and their strength as one, a track is used at 2.53 of the army. The man at the beginning who was looking away at a different direction is now looking directly at the audience, giving direct eye contact with the viewer and involving them in the video. At the end of the video he holds his arms open to the audience, which is a gesture which occurs throughout the video and perhaps also welcoming them to his group. All in all, a rough and raw image of ‘real’ hip hop and its true meaning is conveyed through this song, the lyrics and the music.

Tuesday, 8 March 2011

Lady GaGa- Bad Romance- music video analysis

Lady Gaga’s videos and performances are extremely symbolic and filled with hidden messages. Her latest video, named “Bad Romance”, describes the dark and ritualistic inner-workings of the entertainment industry, by symbolically depicting Gaga as a sex slave. This article examines the occult symbols present in the video and its hidden meaning.

The video for the song Bad Romance is a mix of deep symbolism with sheer randomness, creative fashion with corporate product placements and modern day decadence with religious imagery, all rolled up in a great big music industry celebration. Gaga uses her odd-ball theatrical presence to its full extent to shock, creep-out and fascinate the viewers. I’ve mentioned the presence of mind control elements, of the horned god Baphomet, of secret societies and so on. Far from steering away from those themes, Gaga’s latest offering incorporates all of them in this video, which is a great big metaphor for the music industry. Let’s look at the song.


Bad Romance is the first single out of Gaga’s Fame Monster album. If you look back at her past works, the main message of her music is that she is willing to do anything, even sacrifice herself, to obtain fame. The video continues in the same vein by depicting Gaga as a willing victim in the music industry’s shady inner-workings. She wants to live a Bad Romance with the abusive, cruel and satanic music industry. She’s aware of all of its flaws but she still desires to be part of it more than anything else. She is a Fame Monster…she feeds off of fame…she enjoys being famous…if she is not famous, she’ll die or something…you get the picture. At face value, the song lyrics seem to be about her wanting to get “banged” by a kind of psychopath, but the video reveals that the psychopath is in fact the music industry.
The song starts with a weird chant that goes
Rah-rah-ah-ah-ah-ah!
Roma-roma-mamaa!
Ga-ga-ooh-la-la!
Want your bad romance
This is the type of senseless crap drunk people like to yell in those disco dance parties you crazy kids go to. Is there a deeper meaning to it? Gaga announces it in a weird, gothic accent, in the manner of a ceremonial/incantation, a little like the “Bum-bum-bedum” of Rihanna’s Disturbia (article here). Ra, as the name of the ancient Egyptian sun god, is still of great importance in today’s occultism (see the “Eye of Ra”, the All-Seeing Eye). Roma may be a reference to the roman catholic church, but I’m not sure. This could be interpreted in many ways so I won’t linger on it.
I want your ugly
I want your disease
I want your everything
As long as it’s free
I want your love
(Love-love-love I want your love)
I want your drama
The touch of your hand
I want your leather-studded kiss in the sand
I want your love
Love-love-love
I want your love
(Love-love-love I want your love)
Right away, it is obvious that the love that Gaga is seeking is wrong and sick. She’s a sex slave and apparently, she likes it. She knows that the industry is ugly but she still wants in. There is an obvious sense of sadomasochism, as she seems to know that this love (of success in the music industry) will hurt her and treat her badly, but she’s up for it. As we will examine in the video, there is also a spiritual meaning to the lyrics where fame equals submitting to the dark, satanic side of the music industry. In other words, the song is also about submitting to evil and the imagery of the video corroborates this fact.
I want your horror
I want your design
‘Cause you’re a criminal
As long as your mine
I want your love
(Love-love-love I want your love-uuhh)
I want your psycho
Your vertigo stick
Want you in my rear window
Baby you’re sick
I want your love
Love-love-love
I want your love
(Love-love-love I want your love)
Here again, there is a mix of the “horror” of evil with hardcore sex references, which convey the fact that she wants to be “penetrated” by this evil influence in order to gain its favors. There are references to Hitchcock movies (Psycho, Vertigo) that are cleverly turned into sexually explicit lyrics.
During the bridge, Gaga sings emotionally “I don’t wanna be friends“. She does not want to be an outsider of the music industry, she wants to be part of it. Later she says “I want your love and, All your lovers’ revenge”, which means that she wants all of the attention of the music industry to the point that she also wants the “hate” of the artists who are jealous of her.
Of course, the lyrics are open to interpretation but the visuals of the video really give a particular meaning to the words. Gaga is not singing to a person, but to a group, an entity, an organization. She is singing to the Illuminati, to the music industry, to Baphomet: to the ones that have the power to make her famous. She wants to be part of that sinister and corrupt system and write a Bad Romancewith it.

Wednesday, 2 March 2011

Music Video Analysis: 99 Problems

Both Jay-Z’s third single album “99 Problems” and its corresponding music video were released in 2004. Although Jay-Z is known today as a famous rapper and a producer of Roc-A-Fella record label, he did not start off with the most fortunate setting. The music video portrays the ghetto of Brooklyn, New York in the 1990s and illustrates the struggles that Jay-Z had to go through during his career in order to reach the top of the music industry. This hip-hop music video won “three MVPA awards in 2005, MTV Video Music Awards, Video of the Year, and the Best Male Video” (Wikipedia).

The primary audience for this music video is African American males. The second verse of the music video shows Jay-Z getting pulled over by a Caucasian policeman for something coming out from a discriminating heart—he gets pulled over for driving fifty-five miles per hour in a fifty-four mph zone. Feeling discriminated, Jay-Z raps about what happened and shows
that this incident is just one of the many incidents of which him and his race deal with in their daily lives. Driving one mile over the speed limit is something that police would believe is not worth wasting time or effort to pull one over. However, because Jay-Z is from African decent, it is implied that Caucasians do not feel safe about African Americans driving around the streets—Caucasians may believe that African Americans are dangerous, criminals, and/or a possible threat to the community.
Another verse in the song refers to the court trial that Jay-Z faced in 1999. One day in “Kit Kat Klub”, located in Times Square of New York City, Jay-Z “was accused of stabbing record executive Lance ‘Un’ Rivera for Rivera’s bootlegging of Jay-Z’s third record ‘Life and Times of S. Carter’” (Wikipedia, Biography). This incident led Jay-Z to court for a trial. In the end, the court ruled that Jay-Z can bail out for half of a million dollars for what he had done and this illustrates his power in the music industry and is influence allowing him to be bailed.

The effect of music video's on the audience

Music has a been and is presently used in different cultures for different reasons. Music can be associated with religious establishments, dancing, theater, concerts, recording devices, and through out televisions. Overall, it has always been a form of expressing oneself. Specifically, music is as unique as each person here, but should artists express themselves in ways that poorly influence our young people?

In 1981, our televisions began to introduce visual expression into our homes through music videos. It was the first advertised-supported televisions network and it was call MTV. In 1985, VH1 was launched as a second network playing a popular music format as opposed to the rock format shown on MTV. For the first time, viewers could “see” their favorite songs performed and expressed without going to a concert. This allowed our young people to see a world not as readily available before.

Music videos in and of itself is not something that can be considered the absolute cause, but rather the catalysis that for some young people gives them the ideas and impressions to look or act in a certain way. Today young people are anxiously looking older and determined to grow up faster than ever before. They have strong desires to emulate some of these performers. In a recent Newsweek magazine, an article was featured about Brittany Spears. She was cited for changing her image in recent concerts and videos to appear much more seductive. As a 17 year old performer, her outfits consist about skin-tight, sexy attire worn during provocative dance sequences.

Through the artists use of videos, young people have been encouraged to “walk the walk”. As a parent of young children, I am very concerned of the influence music and its artists might have on them. Hopefully, as adults we will try to continue to monitor this situation. A rap singer, Todd Smith, also known as LL Cool J is a father of four living in Westchester County, New York. LL Cool J says, “My job is to raise my kids and explain to them the difference between entertainment and reality, and other parents need to do the same thing”. (Newsweek)

Wednesday, 15 December 2010

Postmodern analysis of Lady Gaga's- Telephone

Postmodern analysis of Lady Gaga’s- Telephone
A postmodernist would say that the graphics used at the begin of the lady Gaga music video is a allusion to Quentin Tarantino kill bill. Other postmodernist technique as it makes reference to films in the video and also merges genres.
Further postmodernism technique used is that they break the illusion which is in the music video by using jump cuts the effect which give the video a jarred effect . Also the video is self-referential as she is making reference to herself when the guards say, “I told you she didn’t have a dick”, as she was said to be a transsexual by the media.
They further use more postmodernist attributes by using a elastic costume which does not fit in with the genre , this makes the audience realize that they are watching a music video. They further do this by placing things together that do not go together as in the music video they place women and a weight bar together which goes against normal convention, also two of the women are wearing odd shoes as they are each wearing on each others shoes , they done this to code that they are having a lesbian relationship. They further brake the illusion by using product placement, of such products like diet coke and virgin mobile.
They further make references to vogue in the dance sequence as the posses Lady Gaga uses are the conventional posses which are seen on the front cover of the vogue magazine , this a postmodernist technique as it is merging another genre
Lady Gaga is the ideal postmodernist icon as she is a mix match of so many things.

Thursday, 4 November 2010

music video analysis-lady gaga-telephone

Analysing music video
Lady gaga telephone music video analysis
The establishing shot on the lady gaga is a prison is this a convention of a narrative music video, the shot is a low angle of the prison fence, which codes from that you cannot escape/ she is trapped. Further more at the begin of the music video they use intertextuality. This is a post-modern technique which draws the audiences attention away from the narrative and into the production process. The text used is from the film kill Bill which shows a dominant representation of women, the audience then makes a link to the narrative of Kill Bill and the narrative of the music video therefore the realise there will be a dominant representation of women as masculine.
The costumes used are titillating as they are low cut, the use of low cut tops that show there cleavage is convention to show there feminism side even thought there in a setting which is usually associated with males. Further more they have used iconic costume for a prison guard as this is a convention that you expect to see in the prison as it shows the hierarchy that is in a prison.
The use of CCTV, again take the attention of the audience away from they narrative, as they want the audience to concentrate on lady gaga dancing in sink with the music, The further use of high angle shot is a convention used to create a erotic atmosphere, as they use it so that it makes lady gag a and the back up dancers cleavage more obvious. Further mid-shots of her leg area are used as a convention as there have been speculations in the media that lady gaga is a male, and they close up of her waste area, us used to clarify that she is a woman. Further more in this dance sequence they use direct close ups of the dancer under ware, this convention give an additional erotic feel to dance scene as the under ware is erotic aswell .
They further use dolly shot to convey lady gaga point of view, this is a convention used so that the audience can interpret her message of women power which thought out the narrative blatantly obvious there are further convention of women power like when lady gaga eat the sausage roll which is a convention which code for palic and that women do not need men.
Further conventions are used which brake the convention of film, and music videos as well . The lady gaga video breaks the 30-degree rule this is a convention used to disorientate the audience, and to further make the audience realise that they are watching a music video so they do not get to involved with the narrative. They also break they 180 degree rule to produce the same result of disorientating the view.
In addition to this there is blatant product placements such as , virgin mobile’s, and coca cola , these are products used by everyone and is globally recognised. Further more the product placement is so blatant, and over exaggerated, that you get the idea that see has done this on purpose to prove some sort of point.